Our vision is to grow and nurture hope in a hopeless situation.
Hope is believing in spite if the evidence , and watching the evidence change. (WV Jerusalem Vision Statement)
 

Celebrating what is ultimately true, God's love and goodness made incarnate in a baby's birth in Bethlehem, is a witness to hope and a radical resistance to the evil that is temporary.  That is, a brutal occupation of mass house imprisonment under pain of death and enforced  hunger in the midst of plenty and daily humiliation, political imprisonment and torture, economic violence, denying children and teachers access to school, and environmental ravages.  In short, it is inhumanity based on what one is not, or not a part of (i.e. the dominate society: religiously or ethnically).

*******
Dr. Bishara Awad:  Urgent Prayer Request

It is the Christmas season and many of you will be singing this
beautiful and timeless carol:

"O Little town of Bethlehem, How still we see thee lie"

Rev. Simon Oberst, the rector of Bath Abbey in the United Kingdom and a
good friend of BBC, recently wrote:
"I cannot sing this carol without thinking of the plight of my brothers
and sisters in Bethlehem at this present time."

As all of you turn your attention to Bethlehem these days, please
remember Our Little Town in your prayers. Bethlehem now is very sad. All
its people are struggling under very strict curfew since the 22nd of
November. It may be hard to imagine being under curfew. It is very
cruel, because no one is allowed to leave his or her home for any
reason. All shops and schools are closed, as well as pharmacies and work
places. There is no possibility for Christmas shopping, there are no
decorations, and one cannot go to church. Being a "closed military area"
we are even denied the usual flood of Christian pilgrims.

I pray that you will sing this beautiful song and that its meaning will
bless you Christmas, but before you do please think of the suffering
Church in Bethlehem and say a prayer that the curfew will be lifted and
the siege on Bethlehem will end. You may want to also write to your
nearest Israeli representative and your own government officials about
these cruel acts done against the people of Bethlehem by the Israeli
army.

May Immanuel Bless You This Christmas.

In His Name,

Bishara Awad
President, Bethlehem Bible College

=====

It was December of 1991 and i was serving as Legal Advisor to the Palestinian Delegation to the Middle East Peace Negotiations in Washington DC. The Israelis were stalling,not even  negotiating in bad faith, and the Americans were doing nothing to get the negotiations underway. This had been going on for 3 weeks and Christmas was fast  approaching. Those of us on the Palestinian Team who were Christian were wondering if we were going to be able to get home for Christmas--many Palestinians are Christian, the original Christians, going back to Jesus Christ and the Apostles themselves. I would periodically check in with my wife and 2 sons at the time--little boys. My poor, sweet wife had to do all the Christmas preparations by herself without me. So the weekend before Christmas i called her up to say i still did not know if or when i would be coming home. My oldest son who had just turned 5 talked to me on the phone:
Daddy why aren't you home for Christmas?
Well son, I'm trying to help the Palestinians.
Daddy, why are you doing that?

Hard to explain the entire Middle East conflict to a 5 year old, so i put it into terms he could understand:
Son, you know that Jesus Christ was born in Bethlehem don't you?
Yes Daddy.
Well I am here with the Mayor of Bethlehem and some other Palestinian leaders. They are my friends and i am their lawyer. I am working with the Mayor of Bethlehem to help all the Palestinian Children have a merry  Christmas.
Ok Daddy.

We got the word we could go home for Christmas on December 23 and i got on the first flight out of DC getting home just on time for Christmas Eve with my Family.

    Yesterday I attended UCC Church Services here with my Family. When it came time for prayers from the congregation, i got up and asked everyone to help the Palestinians along the following lines:.. Bethlehem is cut-off and surrounded  by the Israeli army--the Church of the Nativity too.The Israelis are inflicting ethnic cleansing upon all the Palestinian, both Muslims and Christians. They are also pursuing a policy of deliberately forcing Palestinian Christians out of Palestine  as part of a perverse strategy to turn a war of national liberation into a religious crusade, figuring it would play better in the United States. And these are the original Christians, going back to Jesus Christ and the Apostles. Meanwhile, the United States government is financing it all to the tune of $5 billion per year. Everyone in this Congregation has gifts given to them by God. So go out and do something to help the Palestinians!

Francis A. Boyle
Professor of International Law
Legal Advisor to the Palestinian Delegation to the Middle East Peace Negotiations (1991-93)
 

Francis A. Boyle
Law Building
504 E. Pennsylvania Ave.
Champaign, IL 61820 USA
217-333-7954(voice)
217-244-1478(fax)
fboyle@law.uiuc.edu
(personal comments only)
====
ACNS 3242     |     MIDDLE EAST     |     23 DECEMBER 2002

Dear All,

Please find below some reflections and actions, which we have put together,
in response to a demand from church leaders for something to use in
Christmas services. As it is being sent out for use in a meditation slot, we
assumed that it, will be used in a context of prayer. But if you wish to use
it for yourself, then as always we suggest that as well as acting through
letter writing, you could support all those suffering in Israel and
Palestine and those working to help them through informed prayer also.

With best wishes

Amos Trust

The following is a composite of information and messages received from
friends in Bethlehem, together with a suggested action for congregations and
individuals. We invite you to use the messages as a meditation and then to
encourage people to act.

Many people will be singing the carol 'O Little Town of Bethlehem' at carol
services across the world. Others will listen to services on the radio and
will hear the familiar words referring to the 'O deep and dreamless sleep'
of Bethlehem's inhabitants, watched over in wondering love by the angels as
the birth of the Christ child takes place.

The reality of Bethlehem today is more like the period after Christ's birth,
when Herod ordered the massacre of the children.

Bishara Awad, the President of Bethlehem Bible College writes:

'As all of you turn your attention to Bethlehem these days, please remember
"Our Little Town" in your prayers. Bethlehem now is very sad. All it's
people are struggling under very strict curfew since the 22nd of November.
It may be hard to imagine being under curfew. It is very cruel, because no
one is allowed to leave his or her home for any reason. All shops and
schools are closed, as well as pharmacies and work places. There is no
possibility for Christmas shopping, there are no decorations, and one cannot
go to church. Being a closed military area, we are even denied the usual
flood of Christian pilgrims.

I pray that you will sing this beautiful song and that its meaning will
bless your Christmas, but before you do please think of the suffering Church
in Bethlehem and say a prayer that the curfew will be lifted and the siege
on Bethlehem will end. You may want to also write to your nearest Israeli
representative and your own government officials about these cruel acts done
against the people of Bethlehem by the Israeli army.

May Immanuel Bless You This Christmas.'

Beit Sahour resident (the village of the shepherds' fields) and Tour Guide,
Wisam Salsaa, sent us the following meditation by Father Rob Waller.

'Plenty of Room in the Inn

In a couple of weeks we will remember that Mary wrapped Jesus in swaddling
clothes and laid him in a manger, because there was no room for them in the
inn.

If Mary and Joseph were carrying the pre-born Jesus to Bethlehem today, they
would find that there would be plenty of room in the inn, but they wouldn't
be able to get into Bethlehem, because it would be under military closure
and curfew. And if, by good luck and sheer determination, they were able to
skirt around the military checkpoints and roadblocks by climbing over hills
and through fields, they would find the inn closed - not full, but closed
for lack of visitors.

Christmas Eve will be a silent night, but not a holy night. All is not calm;
all is not bright in the not-so-little town of Bethlehem. It hasn't been for
a couple of years. The city of the birth of the Prince of Peace is abandoned
and tense. War and violence hover over the Church of the Nativity and the
Shepherd's Field like the heavenly host of angels once did.

The Christian Palestinians in Bethlehem and in the surrounding villages of
Beit Jala and Beit Sahour, might be allowed out of their homes for a couple
hours to walk to church on Christmas, Insh'allah (God willing). They most
certainly, will not be joined by any Christians living outside the immediate
Bethlehem area. The few Christians, who still live in Palestine (or the West
Bank or the occupied territories or Samaria and Judea, depending on your
political persuasion and who drew the map that you are using), are separated
and isolated. They are divided by Israeli settlements and by-pass roads, are
kept from moving about freely. An image that helps me to understand this is
that of a piece of "Swiss cheese."

Bethlehem, Taybeh, Bir Zeit and the other towns and villages in which there
are Christians, are like the holes in the swiss cheese that are kept from
connecting with one another. Even the Christians who live in Jerusalem, just
a few miles from Bethlehem, will not get to Bethlehem for Christmas, as the
Christians who live in Bethlehem were not able to get to Jerusalem for
Easter.

May the Prince of Peace, himself born in the town when it was under military
occupation, be born anew in Bethlehem at Christmas. So that his presence -
along with our concern for the believers and our efforts on their behalf -
will bring peace through justice in the land where Jesus first cried; where
the angels first sang; where the shepherds were first struck with great
fear; and, where Christians first believed.'

Earlier this week, Brother Vincent Malcolm, the Principal of Bethlehem
University spoke to a small gathering in London. Sue Plater was there, and
drew the following comments out of her notes:

'The mood in Bethlehem is very somber, when usually it is very festive,
especially just now with the feast days that end Ramadan. Although it has
been declared that Christmas has been cancelled, the Franciscans have
responded to say that festivities may have been cancelled but the spiritual
meaning of Christmas will still be remembered, and cannot be removed even by
the Israeli army.

During this time of curfew, we strive to maintain some academic life. We are
changing the way we teach from the more traditional methods of lectures and
seminars, to a system that supports students working at home. When the
curfew is lifted for five hours, we usually get notice the day before. We
announce on TV and in the papers what academic timetable we will run, and
allowing for one hour’s travelling through checkpoints each way for all
students and teachers to cram in three hours of work. It is so important for
the students to meet together - the social value is as important as the
academic learning, and both are targeted by preventing the students from
reaching University. The staff and students are all heroic and courageous to
continue coming through checkpoints, with all the humiliation that can
entail, to try to keep Palestinian education going. We tell them that the
Israeli Government wants them to remain ignorant, and understanding that
encourages them to keep going. When they do arrive, there is a feeling that
the University (which is the biggest employer in Bethlehem) is an island of
stability in a sea of turmoil.

The Israeli Government is sensitive to media opinion in the West (although
it sees that it is getting away with so much without criticism), so we ask
for support in highlighting our plight. We ask you to help us provide some
hope to our Palestinian students (who are both Muslim and Christian - around
68% Muslim and 32% Christian in this traditionally Christian area of the
West Bank), by showing your solidarity with us in our suffering.'

Our suggested action is introduced by a letter from Afif Safieh, the
Palestinian General Delegate to the UK and the Vatican, to His Holiness Pope
John Paul II, in which he requests the Pope's help in enabling President
Arafat to attend Christmas Mass in Bethlehem in accordance with tradition,
and highlights the suffering of the Palestinian people.

O Your Holiness,

Mr Raanan Gissin has been a questionable and controversial spokesperson for
the Israeli Prime Minister Ariel Sharon for the last two years. Yesterday,
he simply promoted himself to the position of spokesperson for God
pontificating on who can and who should not attend the Christmas Mass in the
Church of the Nativity.

President Arafat has declared, years ago, that Christmas in Palestine is a
national feast for Christians and Muslims alike. His presence at the
Christmas celebrations will be symbolically a powerful message of fraternity
and hope not only on the local level but internationally at a moment when
the world in turmoil needs badly such gestures.

The statement of Mr Gissin is a blatant violation of the Status Quo
Agreement observed in Bethlehem since the 19th century. The presence of the
official authority at the Christmas Mass has been scrupulously respected
during the Ottoman Empire, the British Mandate, the Jordanian rule, the
Israeli occupation and since the birth of the Palestinian National
Authority. Knowing the Israeli governmental attitude to International Law, I
suspect that this is probably an argument to which Mr Gissin will be totally
insensitive.

The Catholic Church has not been insensitive to the ordeal of the
Palestinian people and You, Your Holiness, have heard our cry for freedom
out of captivity and bondage. Receiving Israeli President Katsav tomorrow be
our voice for Peace with Justice. Our Calvary has lasted for too long. Let
us not feel abandoned by the world.

ACTION:

We ask that you also take action on behalf of the Christian community of
Bethlehem, and all the Palestinians of the West Bank and Gaza.

We suggest that you write to the Israeli Ambassador in London, with a copy
to the Foreign and Commonwealth Office, asking that Israel pay proper
respect to the Christian celebration of Christ's birth - allowing the
titular head of the Palestinian people, Yassir Arafat, to attend Christmas
Mass in keeping with the tradition of centuries (through war, occupation and
peace), and ending the brutal curfew that traps Palestinian families in
their homes, preventing them not only from worshipping, but also from
attending work, schools and colleges, getting to hospital, visiting the sick
and elderly, and even holding funerals. This is collective punishment of
civilians on a cruel scale, and is in contravention of international law.
That it should be happening at Bethlehem at Christmas is one example that we
can protest at this time of year in solidarity with the people who hold the
heritage of the faith that was born there.

Please also write to the various TV and news media to ask how they will be
covering the plight of the people of Bethlehem this Christmas. Let us all
raise our voices not just to sing traditional carols this Christmas, but
also on behalf of the oppressed and suffering.

Garth Hewitt, Director, and Sue Plater, Associate Director, Amos Trust.

Addresses:

His Excellency Zvi Shtauber
2 Palace Green
Kensington
London W8 4QB

Rt Hon Jack Straw
Foreign & Commonwealth Office
King Charles Street
London SW1A 2AH

Please also consider using these alternative words to "O Little Town" as a
meditation on the plight of the community of Bethlehem and all the
Palestinians of the West Bank and Gaza before singing the traditional carol:

O little town of Bethlehem, how still we see thee lie;
Above thy deep and restless sleep, a missile glideth by.
And over dark streets soundeth the mortar's deadly roar,
While children weep in shallow sleep for friends who are no more.

How silently, how silently their hope has gone away.
No laughter rings; no choir sings in shepherds' fields this day.
The angels in the heavens are hushed in sad lament.
Back in exile - the Holy Child - finds Herod won't relent.

O Holy Child of Bethlehem, descend to us we pray.
Your love bring down on David's town, drive fear and hate away.
Awake the ire of nations, let justice be restored.
Rebuild the peace in silent streets where once Your love was born.

by Don Hinchey, Littleton, Colorado. November 2000
Adapted by Garth Hewitt, November 2002.

The following is another "alternative" carol, produced by Just Peace UK.

IN THE BLEAK MIDWINTER

In the bleak midwinter,
Refugees made moan;
Sharon stood like iron,
Bush was like a stone.
Tanks were rolling, tank on tank,
Tank on tank,
Through the camps of Gaza
And the West Bank.

How can we stop him,
Ariel Sharon?
Silence of the nations
Lets him carry on.
Where is there a wise man
Who could do his part?
Tell the world to stop him
With its heart.