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Oct. 29, 2010 |
Zenit | Iraqi Bishop Appeals for Tariq Aziz's Life: Calls for
Christians and Muslims to Unite for Cause
MOSUL, Iraq, OCT. 29, 2010 (Zenit.org).-
Syrian Catholic Archbishop Georges Casmoussa of Mosul is appealing
for the life of Tariq Aziz, a key operative in Saddam Hussein's
regime who was sentenced to death on Tuesday.
That same day, Jesuit Father Federico Lombardi, director of the
Vatican press office, issued a Vatican statement asking Iraq not to
execute the deputy prime minister of former President Hussein's
regime.
The Iraqi supreme court convicted the 74-year-old former foreign
minister for persecuting religious parties and being involved in
illegal executions.
On Wednesday, Archbishop Casmoussa told Aid to the Church in Need
that he plans to appeal to the authorities to save the life of the
convicted man.
"We have to form an international appeal to the Iraqi government to
reverse their decision concerning Tariq Aziz," the prelate said. "I
am ready to sign any document asking that the death sentence is not
carried out."
Mikhail Yuhanna, known as Tarek Aziz, was baptized as a Chaldean
Catholic. He served as deputy prime minister to Saddam Hussein from
1979-2003.
Archbishop Casmoussa described his plan to gather both Christians
and Muslims to sign a petition to change the sentence on Aziz.
He noted that this campaign will be similar to one that was launched
after former defense minister Sultan Hashim Ahmad was sentenced to
death.
"For defense minister Sultan," the archbishop recalled, "the people
of Mosul -- Muslims and Christians alike -- signed a petition asking
the prime minister and president of Iraq to save his life," and
three years later he is still alive.
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Oct. 29, 2010 |
Zenit | An Experience of Synodal Unity and Communion: Interview With
Latin Patriarchal Vicar for Israel By Gabriela Maria Mihlig
ROME, OCT. 29, 2010 (Zenit.org).- While the synod fathers
participating in the special assembly for the Middle East worked to
produce several useful and valuable documents, they also managed to
create a special spirit of communion and unity, says Bishop
Giacinto-Boulos Marcuzzo
Bishop Marcuzzo, an auxiliary bishop of Jerusalem who also serves
as the Latin Patriarchal Vicar for Israel, was in Rome for this
month's Special Assembly for the Middle East of the Synod of
Bishops, which concluded last Sunday.
He said the synod fathers "experienced a sincere and joyful
Catholicism and universalism," and that the synodal spirit "filled
us with new enthusiasm and gave us the will for a new and fresh
start especially in the Christian witness of love, peace and unity."
At the end of the assembly, the synod fathers published a Message
to the People of God and a List of Propositions, which Benedict XVI
will take into consideration when writing a post-synodal letter on
the situation of the Church in the Middle East.
In this interview with ZENIT, Bishop Marcuzzo reflects on the
achievements of the synod, the experience of unity and communion
experience by the bishops gathered in Rome, and on what affect the
gathering may have on the region.
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Oct. 29, 2010 |
Zenit | Cardinal Foley: Catholic Schools Key for Holy Land: Urges
Order of the Holy Sepulcher to Continue to Work, Pray ROME,
OCT. 29, 2010 (Zenit.org).- Catholic schools may be the greatest
contribution the Church can offer the efforts to build a culture of
peace in the Holy Land, according to the grand master of the
Equestrian Order of the Holy Sepulcher of Jerusalem.
Cardinal John Foley said this Tuesday during his opening remarks
at the meeting of the Grand Magisterium, the governing body of the
order, held this week in Rome.
The cardinal, who participated in this month's Special Assembly
for the Middle East of the Synod of Bishops as a member by papal
appointment, said it was a "privileged post [for him] to become more
familiar not only with the Holy Land, which we are pledged to serve,
but also with the Church in the entire Middle East, of which the
Holy Land is such an essential part."
He noted that in his remarks at the synod, he underlined the
important role of Catholic schools in the region: "During the
historic pilgrimage of Pope Benedict XVI to the Holy Land last year,
political leaders in the three areas we visited told me how much the
Catholic schools in Jordan, Palestine and Israel contributed not
only to the educational and cultural level of all three areas, but
also to an atmosphere of greater mutual understanding and, we hope,
eventual peace -- because all the schools are open not only to
Catholics but to all Christians and indeed to Muslims and Jews."
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Oct. 29, 2010 |
The Evangelical Lutheran Church in the Holy Land | Bishop Younan
Addresses Vatican Synod on the Middle East On Thursday,
October 21, Bishop Munib Younan was invited to address Pope Benedict
XVI and the Synod of Bishops at the Special Assembly for the Middle
East at the Vatican in Rome. Younan is the leader of the Evangelical
Lutheran Church in Jerusalem and the Holy Land and president of the
Lutheran World Federation.
The Synod of Bishops made a Concluding Statement from the Special
Assembly of the Middle East, released Friday, October 22. It also
reflected on challenges and aspirations of the church in the Middle
East, and issued appeals to Catholic members throughout the world,
ecumenical partners, Jewish and Muslim dialogue partners, and local
as well as international political and social leaders.
In the Synod's appeal to the international community, they urged
all "to work to find a peaceful, just and definitive solution in the
region, through the application of the [UN] Security Council's
resolutions and taking the necessary legal steps to put an end to
the occupation of the different Arab territories" (VII.11).
The Synod also spoke out in condemnation of violence and
terrorism, saying, "We condemn all forms of racism, anti-Semitism,
anti-Christianism and Islamophobia and we call upon the religions to
assume their responsibility to promote dialogue between cultures and
civilisations in our region and in the entire world."
Read Bishop Younan's statement |
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Oct. 28, 2010 |
Zenit | Mideast Churches in the International Spotlight
Selected paragraphs:
...important themes, important to the institute's students, were
the crisis of Christian emigration from the region, which affects
some of the students personally, and what Father McCann says is the
"huge contribution" the Eastern Churches can make to building peace
in the region. There was also the question of patriarchal
jurisdiction over those Eastern Church Catholics who have emigrated
-- an issue apparently so complicated it is not even close to being
resolved.
The institute's rector welcomes that the synod fathers urged
Christian emigrants to retain their property and goods back home, a
point mentioned in the final message. "They have never been quite so
open about that," he says, adding that it will help the Church carry
out a more "organized response" to the emigration crisis.
Read article |
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Oct. 28, 2010 |
National Catholic Reporter | Thinking straight about Israel, the
Jews and the Archbishop Selected paragraphs:
...Arguably, the most compelling Christian drama in the world
today is in the Middle East -- where a flock that’s shrunk from 20
percent of the population a century ago to maybe five percent today
is desperately trying to punch above its weight.
Christians in the Middle East know that their future is democracy
or death, so they’re trying to figure out how to be change agents in
their societies -- pressing Israel to better integrate its Arab
minority and the Islamic countries of the region to make their peace
with modernity.
If the Christians of the Middle East can pull that off, the whole
world will be in their debt. If they disappear, the most natural
human firebreak against a “clash of civilizations” will be gone.
Read article |
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Oct. 28, 2010 |
The Independent| Robert Fisk: Exodus. The changing map of the Middle
East - From Israel to Iraq, a Christian flight of Biblical
proportions has begun Concluding paragraphs:
And while Western Christians routinely deplore the falling
Christian populations of the Middle East, their visits to the region
tend to concentrate on pilgrimages to Biblical sites rather than
meetings with their Christian opposite numbers.
Americans, so obsessed by the myths of East-West "clashes of
civilisation" since 11 September 2001, often seem to regard
Christianity as a "Western" rather than an Eastern religion, neatly
separating the Middle East roots of their own religion from the
lands of Islam. That in itself is a loss of faith.
Read article |
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Oct. 27, 2010 |
Zenit | 2,000 Cities Unite in Prayer for Holy Land Peace Youth
Organizations Invite All to Participate
JERUSALEM, OCT. 27, 2010 (Zenit.org).- The faithful worldwide are
invited to join the 2,000 cities already planning to participate in
a day of prayer for peace in the Holy Land.
The 3rd International Day of Intercession for Peace in the Holy
Land, an initiative organized by several Catholic youth
associations, will take place Jan. 29-30.
Last year, some 1,103 cities worldwide joined Benedict XVI,
Father Pierbattista Pizzaballa, the custos of the Holy Land, and
Archbishop Fouad Twal, the Latin patriarch of Jerusalem, to
participate in the prayer for peace.
It is being supported by the Pontifical Council for Justice and
Peace and responds in a special way to the call for prayer from the
recent Special Assembly for the Middle East of the Synod of Bishops.
The organizers noted that this event "is a way to commit for and
to concretely live a day of profound prayer and intercession."
The 24 hours of continuous prayer will begin in conjunction with
the 5th Extraordinary Prayer of All Churches for Reconciliation,
Unity and Peace Beginning in and Proceeding from Jerusalem as well
as the Week of Prayer for Christian Unity in Jerusalem.
Some of the organizing groups are: the National Papaboys
Association, the Apostolate Youth For Life Association, the
Perpetual Adoration Chapels Association in Italy and in the world,
and the groups of Adunanza Eucaristica."
Individuals, communities and groups are invited to join in the
prayer for peace. Individuals can join the "We Want Peace in the
Holy Land 2" Facebook group.
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Oct. 27, 2010 |
Zenit | Catholic Media Center Proposed for Mideast Plans
Announced at Synod of Bishops
VATICAN CITY, OCT. 26, 2010 (Zenit.org).- A new Catholic media
center in the Middle East will house two Catholic television
stations, three radio stations, a newspaper and a magazine, the
Vatican announced.
During the Special Assembly for the Middle East of the Synod of
Bishops, which concluded Sunday, the Vatican press office
highlighted the project, which is a joint effort of two major Middle
Eastern Catholic television networks: Tele Lumiere (TV of Light),
and its satellite television counterpart, NourSat.
The future Catholic media center will be the new home of both
networks as well as three radio stations, both a newspaper and a
magazine, and will be the headquarters for several Internet Web
sites.
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Oct. 27, 2010 |
Zenit | Vatican: Death of Tarek Aziz Will Not Help Iraq Speaks
Out Against the Execution of Saddam's Aide
VATICAN CITY, OCT. 26, 2010 (Zenit.org).- The Vatican is asking
Iraq not to execute Tarek Aziz, the deputy prime minister of former
President Saddam Hussein's regime, as the act will not favor
reconciliation or the reconstruction of peace in the country.
Jesuit Father Federico Lombardi, director of the Vatican press
office, issued the Vatican statement today after Iraq's supreme
court sentenced Aziz to death by hanging for involvement in the
suppression of religious political parties.
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Oct. 27, 2010 |
Zenit | The Jewish Presence at the Synod: Hebrew-Speaking Peoples
Play Major Role By Anita Bourdin
ROME, OCT. 26, 2010 (Zenit.org).- The final message of the
Special Assembly for the Middle East of the Synod of Bishops
dedicates three paragraphs to "Cooperation and Dialogue with Our
Fellow Citizens, the Jews."
For the first time, the documents of the synod are available in
Hebrew on the site of Vatican Radio. One speech reflected the
situation of the Hebrew-speaking Christians.
A rabbi spoke and met Pope Benedict XVI. Three documents of the
synod condemned anti-Semitism and anti-Judaism.
..."We condemn all forms of racism, anti-Semitism, anti-Christianism
and Islamophobia and we call upon the religions to assume their
responsibility to promote dialogue between cultures and
civilizations in our region and in the entire world."
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Oct. 27, 2010 |
Zenit | Christians and the Holy Land (Part 2) Interview With
Custos Father Pizzaballa
By Robert Cheaib
ROME, OCT. 26, 2010 (Zenit.org).- The uproar of the
Israeli-Palestinian conflict makes the life of the Christian
community in the Holy Land and its problems pass in silence, yet the
Christian presence in those Holy Places is a duty to the past, the
present and the future, says the Custos of the Holy Land.
Franciscan Father Pierbattista Pizzaballa, who was in Rome in
October to participate in the Special Assembly for the Middle East
of the Synod of Bishops, which concluded Sunday, spoke with ZENIT
about the complex reality that Christians face in the region.
In Part 2 of this interview, the Custos speaks of the importance
of a Christian presence in the region.
Part 1 of this interview appeared Monday.
ZENIT: In the second press conference you said: "The times of the
synod are not the times of journalists." But shouldn't the synod be
a "walking together" toward planned objectives?
Father Pizzaballa: It's true that the times of the Church should
be faster. But they are not the times of social life, because in
society there are much more rapid changes which the Church labors to
direct. That there are problems also within the dynamics of the life
of the Church, there is no doubt. That there is also a certain
distance between the territory and the authority of the Church, is
also true. However, we must not all throw ourselves too far down,
have too critical a view or even be too withdrawn into ourselves.
Despite our problems, we must also look at the good that the
Church succeeds in doing through her institutions, through the
schools, through so many works, but above all through the many
pastors, so many lay people who commit themselves, getting to work
without waiting for indications from I don't know whom, but with
passion, with love, dedicate themselves to the territory and to the
people who are in the territory. These persons don't make noise, but
they are those who make the Church.
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Oct. 26, 2010 |
Zenit | Christians and the Holy Land (Part 1) Interview With
Custos Father Pizzaballa
By Robert Cheaib
ROME, OCT. 25, 2010 (Zenit.org).- When speaking of the situation of
Christians in the Holy Land, a very careful distinction must be made
between Christians living in Israel, and Christians living in the
Palestinian Territories, says the Custos of the Holy Land.
Franciscan Father Pierbattista Pizzaballa, who was in Rome in
October to participate in the Special Assembly for the Middle East
of the Synod of Bishops, which concluded Sunday, spoke with ZENIT
about the complex reality that Christians face in the region.
In Part 1 of this interview, the Custos gives a panoramic view of
the real conditions of Christians who live in Israel, and those who
live in the Palestinian Territories.
Part 2 of this interview will appear Tuesday.
ZENIT: The conditions of Christians in countries of Muslim majority
have been presented in more than one venue, but their situation in
Israel is little known. What can you tell us of the situation of
Christians there, especially with regard to religious liberty,
freedom of conscience and political rights?
Father Pizzaballa: When one speaks of the Holy Land there is always
some confusion. There are in the Holy Land two political entities:
Israel and the Palestinian Authority, which are in conflict, an
aspect which makes things even more complicated. Hence the situation
of Christians in Israel -- where there is a Jewish majority,
followed by a Muslim minority, and then by a Christina minority --
is one thing, but the situation of Christians within the Palestinian
Territories, where there is an enormous Muslim majority, has another
dynamic. Hence it would be necessary to distinguish very well
between these two environments.
In Israel, a Christian has serious identity problems. It isn't an
economic or social problem; they are problems that can be found in
all countries, but let's say that from the point of view of the
economic and social life Christians don't meet with great problems.
The real problem for a Christian is that of being an Israeli citizen
but non-Jewish, of being Arab but not Muslim, hence a minority
within a minority.
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Oct. 26, 2010 |
Zenit | Vatican Aide: "Voice" of Synod Is Final Message: Responds to
Critics That Say Assembly Was Anti-Israel VATICAN CITY, OCT.
25, 2010 (Zenit.org).- To understand the Mideast synod, it is
necessary to read the final message its entirety, instead of
focusing in on one or two voices, a Vatican spokesman affirmed in
response to critiques coming from the Israeli government that the
assembly was a forum for anti-Israeli sentiment.
In an interview on Vatican Radio today, the director of the Vatican
press office, Father Federico Lombardi, affirmed that the Message to
the People of God of the Special Assembly for the Middle East of the
Synod of Bishops, which was published Saturday, is the only
"synthetic expression of the positions of the synod at this time,"
and that it's the "only text written together and approved by the
synod."
"There was a great richness and variety of the contributions of the
synod fathers," he explained, "but as such, one cannot consider each
one as the 'voice' of the synod as a whole."
Additionally, he noted that reaction to the synod has been to a
great extent favorable: "The evaluation of the synod in its entirety
and of its working sessions, in the words of the Holy Father and in
the common opinion of the participants and observers, appears
largely positive."
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Oct. 25, 2010 |
Yahoo News | Restoration planned for Bethlehem Nativity Church BETHLEHEM,
West Bank – The Palestinian government announced Monday it is
planning an ambitious restoration project for the ancient church
that marks the traditional birthplace of Jesus, an important
Christian site that draws millions of visitors.
The renovation of Bethlehem's Church of the Nativity is expected to
take several years and millions of dollars, according to Ziad Bandak,
an official overseeing the restoration.
Bandak said this is the first comprehensive restoration project on
the church since it was completed in the fourth century. He said the
roof, pillars and mosaics in the church all need work.
"Rain leaking in has caused great damage to all of those, which led
us to move quickly to repair the damage," Bandak said, adding that
the project would also aim to fix general wear and tear on the
centuries-old church.
The fortress-like church, built in the classic style with a long
central area under a basilica lined with columns on both sides, is
dark and damp. The main Christmas event, the Midnight Mass, is
celebrated in the 19th century St. Catherine's Church next door to
the Church of the Nativity.
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Oct. 25, 2010 |
Zenit | Pontiff to Mideast Christians: You Are Not Alone Says
They Are Always Accompanied by the Church
VATICAN CITY, OCT. 24, 2010 (Zenit.org).- Benedict XVI assured
Catholics of the Middle East that they are not alone, and that they
are always accompanied by the Holy See and the entire Church.
The Pope said this today in his homily at the solemn closing of
the Special Assembly for the Middle East of the Synod of Bishops,
which took place in St. Peter's. The two-week synod, which gathered
together some 170 synod fathers to discuss the situation of the
Church in the region, reflected on the theme: "The Catholic Church
in the Middle East: Communion and Witness."
"May the experience of these days assure you that you are never
alone," the Holy Father said at the end of his homily, in which he
recalled that the Church was "born in Jerusalem, spread through the
Middle East and then the rest of the world."
The Pontiff expressed a "deep gratitude toward God who has
afforded us this truly extraordinary experience, not just for us,
but for the good of the Church, for the People of God who live in
the lands between the Mediterranean and Mesopotamia."
"We have shared a powerful moment of ecclesial communion," he
continued. "We now leave each other so that each may return to his
own mission, but we know that we remain united, we remain in his
love."
Benedict XVI also expressed the hope that the experience of
ecclesial communion would also favor progress in ecumenical
dialogue.
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Oct. 25, 2010 |
Zenit | Pontiff to Mideast Christians: You Are Not Alone Says
They Are Always Accompanied by the Church
VATICAN CITY, OCT. 24, 2010 (Zenit.org).- Benedict XVI assured
Catholics of the Middle East that they are not alone, and that they
are always accompanied by the Holy See and the entire Church.
The Pope said this today in his homily at the solemn closing of
the Special Assembly for the Middle East of the Synod of Bishops,
which took place in St. Peter's. The two-week synod, which gathered
together some 170 synod fathers to discuss the situation of the
Church in the region, reflected on the theme: "The Catholic Church
in the Middle East: Communion and Witness."
"May the experience of these days assure you that you are never
alone," the Holy Father said at the end of his homily, in which he
recalled that the Church was "born in Jerusalem, spread through the
Middle East and then the rest of the world."
The Pontiff expressed a "deep gratitude toward God who has
afforded us this truly extraordinary experience, not just for us,
but for the good of the Church, for the People of God who live in
the lands between the Mediterranean and Mesopotamia."
"We have shared a powerful moment of ecclesial communion," he
continued. "We now leave each other so that each may return to his
own mission, but we know that we remain united, we remain in his
love."
Benedict XVI also expressed the hope that the experience of
ecclesial communion would also favor progress in ecumenical
dialogue.
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Oct. 25, 2010 |
Zenit | Mideast Synod's Concluding Statement: "An Appeal to
Safeguard the Faith" VATICAN CITY, OCT. 24, 2010 (Zenit.org).-
Here is the Vatican translation of the Message to the People of God
that the synod fathers of the Special Assembly for the Middle East
of the Synod of Bishops approved Friday. The original text was
written in Arabic, French, Italian and English. The two-week synod
ended today in Rome.
* * *
"Now the company of those who believed were of one heart and
soul" (Acts 4:32)
To our brother priests, deacons, monks, nuns, consecrated
persons, our dear lay faithful and all people of good will.
Introduction
1. May the grace of our Lord Jesus Christ, the love of God the
Father and the communion of the Holy Spirit be with you.
The Synod of Bishops for the Middle East was for us a new
Pentecost. “Pentecost is the original event but also a permanent
dynamism, and the Synod of Bishops is a privileged moment in which
the grace of Pentecost may be renewed in the Church’s journey” (Pope
Benedict XVI, Homily at the Opening Liturgy, 10 October 2010).
We have come to Rome, We the Patriarchs and Bishops of the
Catholic Churches in the Middle East with all our spiritual,
liturgical, cultural and canonical patrimonies, carrying in our
hearts the concerns of our people.
For the very first time, we have come together in a Synod,
gathered around His Holiness, Pope Benedict XVI, with both cardinals
and archbishops, who are heads of the various offices in the Roman
Curia, presidents of episcopal conferences around the world, who are
concerned with the issues of the Middle East, representatives from
the Orthodox Churches and ecclesial communities and Jewish and
Muslim guests.
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Oct. 24, 2010 |
Archdiocese of San Francisco | Unity in Holy Land essential [CNS]
VATICAN CITY (CNS) -- Division among the different Catholic churches
in Jerusalem is a serious problem that must be overcome to ensure
the survival of Christianity there, three church leaders from
Jerusalem said.
Two bishops and a Jesuit priest, participants in the Synod of
Bishops for the Middle East, said they believed that two weeks of
talks at the Vatican have helped establish a better spirit of
dialogue, which will continue.
The special problems facing Catholics in city that is holy for
Christians, Jews and Muslims were discussed at a press briefing Oct.
22 by Latin-rite Auxiliary Bishop William H. Shomali of Jerusalem;
Auxiliary Bishop Salim Sayegh of Jerusalem, patriarchal vicar for
Latin-rite Catholics in Jordan; and Jesuit Father David Neuhaus,
vicar for Hebrew- and Russian-speaking Catholics for the Latin
Patriarchate of Jerusalem.
Father Neuhaus said the divisions were principally among the
leaders of the different churches, including the Latin patriarchate
and the smaller Eastern Catholic communities: the Melkite, Maronite,
Chaldean, Syrian, Armenian and Coptic churches.
"When you look at the bishops, you see the divisions, but the
more you get to the grass roots, the more those divisions
disappear," he said. "When you walk through the streets of
Jerusalem, Bethlehem (West Bank) or Nazareth, and you ask which
group they belong to, the answer from Christians is 'I am a
Christian,' not 'I am Roman Catholic or Greek Catholic or Maronite.'"
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Oct. 24, 2010 |
BBC News | Pope Benedict urges Mid-East sides to reach peace
Pope Benedict XVI has urged Israelis and Palestinians to push for
peace in the Middle East and not to give up hope of a settlement.
He spoke at the Vatican at the end of a two-week meeting of Catholic
bishops from around the world.
Peace would be the best way to stem the emigration of Christians
from the Middle East, the Pope said.
Separately, Israel's prime minister has called on Palestinians not
pursue independence without peace talks.
Frustrated that direct talks with Israel have stalled over the issue
of Jewish settlement construction, Palestinians have suggested they
could ask the United Nations to recognise an independent state
beyond the Green Line - territories occupied by Israel since the
1967 Middle East war.
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Oct. 23, 2010 |
San Francisco Chronicle | Vatican meeting demands Israel end
occupation by Nicole Winfield, AP Bishops from the Middle East
who were summoned to Rome by the pope demanded Saturday that Israel
accept U.N. resolutions calling for an end to its "occupation" of
Arab lands.
In a final joint communique, the bishops also told Israel it
shouldn't use the Bible to justify "injustices" against the
Palestinians.
Read more |
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Oct. 23, 2010 |
America Magazine, the Catholic Weekly | Holy Family Hospital in
Bethlehem marked a milestone Holy Family Hospital in Bethlehem
marked a milestone on Oct. 18 with the birth of its 50,000th baby
since 1990, born to a young Muslim couple from a West Bank village.
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Oct. 23, 2010 |
America Magazine, the Catholic Weekly | Interfaith Efforts Build
Bridges for Peace While Eastern Catholic bishops gathered for
the synod for the Middle East in Rome, an interfaith meeting titled
“Building Bridges of Hope: Success Stories and Strategies for
Interfaith Action” brought together Christians, Jews and Muslims at
Rome’s Pontifical Gregorian University on Oct. 12. “We believe that
interfaith strategies can help solve many of the world’s biggest
problems,” Miguel H. Diaz, U.S. ambassador to the Vatican, told
participants. The event was hosted by the U.S. Embassy to the
Vatican.
Read
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Oct. 23, 2010 |
Zenit, the World Viewed from Rome
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Oct. 22, 2010 |
Zenit, the World Viewed from Rome
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Oct. 21, 2010 |
Zenit, the World Viewed from Rome
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Oct. 20, 2010 |
Zenit, the World Viewed from Rome
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Oct. 20, 2010 |
Corner Store
Documentary The true story of
Yousef Elhaj--beloved shop owner, Palestinian immigrant, and
long-distance father is spreading to new audiences across the
country, starting in Denver.
Share the news with your networks and come to one of the three
scheduled screenings if you are in the area.
Friday, November 5, 4pm
Saturday-November 6, 7:30pm
Sunday-November 7, 2pm
Starz FilmCenter--900 Auraria Parkway, Denver, CO
Join the
Mailing List to keep updated on other festival dates and the
circuit tour, and consider contributing to our
Festival Fundraiser to help us keep the momentum going. |
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Oct. 16, 2010 |
Zenit, the World Viewed from Rome
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Oct. 15, 2010 |
America Magazine, the Catholic Weekly | The Talking Cure by Kerry
Weber The subject line of the e-mail message read: “Why
Muslims can’t be good Americans.” Audrey Allas, 22, had received the
chain message from a member of the church in which she grew up but
no longer attended. She knew the content of the message was full of
lies, yet she chose to respond—kindly, respectfully—with the truth.
As Allas typed her reply, she drew on her experience working at the
Interfaith Youth Core. As an intern with the organization, she
collaborated with Muslims daily, befriended Muslims and participated
in dialogue and service projects with them. She clicked “Send” and
hoped for the best.
The response that came from the church’s members was not as kind,
however. Many were angered by what Allas had written and told her
so, even going so far as to accuse her of being a “secret Muslim.”
Her parents, who had responded as well, also received angry,
accusatory e-mail messages. They are now searching for a new church.
“Interfaith Youth Core gave me that motivation to stand up,”
Allas told America. “If I hadn’t been involved in the movement, I
might have been silent in that issue. I’ve met Muslim people, and I
care about them.” Read
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Oct. 15, 2010 |
America Magazine, the Catholic Weekly | Eastern Church Leaders Seek
More Autonomy Eastern bishops at the Synod of Bishops for the
Middle East, assembled at the Vatican from Oct. 10 to Oct. 24, began
their extraordinary meeting with expressions of concern for the
future viability of the Christian presence in the region and a call
for religious freedom in the Middle East. “We must emerge from a
logic in defense of the rights of Christians only and engage in the
defense of the rights of all,” said the introduction to the synod
prepared and read by the Coptic patriarch Antonios Naguib of
Alexandria, Egypt, the synod’s recording secretary.
But freedom to practice their faith within different Middle
Eastern societies was not the only church freedom the bishops
sought. Within the Catholic Church itself, the Eastern bishops
demanded greater respect for Eastern authority and tradition. Many
bishops protested the lack of autonomy their churches experience and
suggested that structural reforms would be required to preserve the
identity, authority and heritage of the 22 Eastern churches. Read
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Oct. 14, 2010 |
Zenit | Egyptian Bishop: Take Dialogue to the Streets Egyptian
Bishop: Take Dialogue to the Streets
Interview With Catholic Coptic Bishop of Luxor, Egypt
By Tony Assaf
VATICAN CITY, OCT. 14, 2010 (Zenit.org).- While interreligious
dialogue between leaders is advancing, it's time to take it to the
streets, where the people are "good and peaceful," says the Coptic
Catholic bishop of Luxor, Egypt.
Bishop Yoannes Zacharia is in Rome to participate in the Special
Assembly for the Middle East of the Synod of Bishops, and he spoke
with ZENIT about the situation of Christians in his country, as well
as what he thinks needs to be done to further advance interreligious
dialogue.
ZENIT: How will the decisions of the synod be applied to the
general public?
Bishop Zachari: Of course we will wait for the crystallization of
the synod's recommendations and for the apostolic exhortation, and I
hope that these recommendations do not only apply to the bishops or
priests, but also the general public, and that they serve to promote
the Christian faith.
What matters for our people are not the words or the theological
synonyms, but the simplifying of Christian life to make it
accessible to all parishes. Read
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Oct. 14, 2010 |
Zenit | Leading a 1.2M Square-Mile Diocese Interview With
Vicar Apostolic of Arabia
By Carmen Elena Villa
ROME, OCT. 14, 2010 (Zenit.org).- When Bishop Paul Hinder looks
at a map of his territory to plan pastoral visits, the view he
contemplates is unparalleled in the rest of the Church.
The 68-year-old bishop, a native of Switzerland, is the vicar
apostolic of Arabia, meaning his "diocese" covers five nations and
some 3 million square kilometers (1.6 million square miles).
His 1.3 million-member flock is comprised entirely of immigrants
who daily interact in coexistence with the Islamic world. They
represent as many as 90 nationalities, with particularly strong
concentrations from the Philippines, India, Indonesia, Nigeria,
Europe and the United States.
The headquarters of his vicariate are in Abu Dhabi, the capital
of the United Arab Emirates, where there are seven parishes. But he
also oversees the four parishes in Oman, another four in Yemen, and
one each in Qatar and Bahrain.
The churches of the vicariate are generally lacking any external
images: no bells or crosses. And the faithful often gather to
worship in private homes. Read
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Oct. 12, 2010 |
World Council of Churches | Joint Working Group between Roman
Catholic Church and World Council of Churches This year's
annual plenary meeting of the Joint Working Group between the Roman
Catholic Church and the World Council of Churches (JWG) was
graciously hosted by the Greek Orthodox Patriarchate of Antioch and
All the East in the St. Christophoros Patriarchal Monastery in
Saidnaya, Syria, from 26 September to 20 October 2010.
Encountering the churches in Syria has been a decisive mark of
this meeting. The close ecumenical relationship among the churches
and between their leaders was demonstrated by the presence of ten
Heads and representatives of Churches and the Apostolic Nuncio in
the opening session of the meeting. There was a powerful moment of
witness to ecumenism during this session when His Beatitude Ignatius
IV, Greek Orthodox Patriarch of Antioch, joined hands with the
Syrian Orthodox Patriarch, His Holiness Zakka I Iwas, and with the
Greek-Catholic Patriarch, His Beatitude Gregorios III. Read
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Oct. 14, 2010 |
Zenit, the World Viewed from Rome
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Oct. 12, 2010 |
Zenit | Prelate: Jerusalem Can't Belong to Just One State
...In the case of the Holy Land, Mirabelli reflected, the presence
of the three monotheistic religions is significant. Their common
presence, he said, "is not translated into a loss of identity, but
into mutual respect and tolerance, guaranteeing to each one that he
can not only live in the Holy Land, but that he can live there as a
believer." Read
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Oct. 11, 2010 |
BBC News | Rome 'crisis' talks on Middle East Christians by David
Willey Catholic bishops from the Middle East begin talks in
Rome on how to maintain a Christian presence in the lands where
Jesus Christ lived and died.
A century ago, 20% of the population in the region was Christian.
Today Christians account for only about 5% and their numbers are
still dwindling.
This is a matter of great concern to Pope Benedict who has called
the talks.
For the first time Jewish rabbis and an Iranian ayatollah will
attend the two-week discussions as special guests. Read
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Oct. 10, 2010 |
Zenit, the World Viewed from Rome
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Oct. 9, 2010 |
Zenit, the World Viewed from Rome | Christian Arab TV Station
Launches Internationally Leaders Will Address Upcoming Synod
of Bishops
BEIRUT, Lebanon, OCT. 8, 2010 (Zenit.org).- The largest
Arabic-speaking Christian television network launched its first
multilingual satellite program, aimed to reach a worldwide audience.
The Lebanese network, Tele Lumiere, launched an international
program in various languages, including English, Spanish,
Portuguese, French and Italian.
It noted the aim to make this station "an international free
platform for peace and dialogue, communicating from Lebanon to the
world the true face of humanity." Read
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Oct. 7, 2010 |
World Council of Churches | Glory to God in the highest heaven, and
on earth peace among those whom God favours (Luke 2: 14)
Sermon by the Rev. Dr Olav Fykse Tveit, World Council of
Churches general secretary, at the closing day of the United Nations
Advocacy Week, 27 September - 1 October 2010, Geneva, Switzerland
Peace is not needed in heaven. Peace is needed on earth.
"Among those whom God favours." Who are they? Where are they?
These beautiful words are a song in celebration of the birth of
the Son of God as a human being. God became a human being, so that
all human beings could experience God’s favour. God’s favour is
unconditional grace, given according to God’s will. God’s grace is
given to us so that the circles of evil and sin may be broken, so
that the earth can experience peace. Not war. Not fear of losing
your home, or fear of military attacks on your home with all kinds
of weapons. Not poverty. Not injustice. Not lack of freedom to move,
to speak, to think.
The earth and its people need peace, and the people need their
daily bread. That means food and drink, but also education, health
services, family and living with those you love and to whom you
belong, to be in harmony with your neighbour. We all need peace with
the earth, to be nurtured and inspired by the earth we are living
on, which bears our weight and our footprints.
When these beautiful words concerning the birth of Jesus Christ
are read and celebrated at Christmastime, we often hear songs about
a tranquil Bethlehem that include the sweet words of the carol:
"Sleep in heavenly peace."
However, one of the greatest paradoxes in our time is that
Bethlehem still does not have peace. It is not only a paradox, it is
a scandal for humanity.
Bethlehem has become a prison, and the fields of the shepherds
are fields full of injustice as more and more of them are annexed
through the power of occupation. They feed the sheep no more. This
situation is among the past century’s worst failures on the part of
the democratic (and what has been represented as the so-called
"Christian") West. As a consequence of a number of political
decisions, lack of political responsibility and political disasters,
Bethlehem still does not have peace. The fields of the shepherds,
and the city of Bethlehem where our Lord Jesus Christ was born,
still have no peace. The whole world, all continents and all people
of good will must now take the responsibility of bringing justice
and peace to these places in and around Bethlehem. Those who can
promote positive movement in this process know what they have to do.
They need our encouragement and prayers. Read
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Oct. 7, 2010 |
Church representatives examine investment in context of Middle East
by Manoj K. Das Ending Israeli occupation of Palestinian
territories with boycott and divestment would be like “snails
confronting a tsunami,” David Wildman, executive secretary for Human
Rights and Racial Justice, general board of Global Ministries of the
United Methodist Church in the United States, said last week during
the United Nations Advocacy Week organized by the World Council of
Churches in Geneva.
Wildman made the comment while speaking in an Advocacy Week
session on Israel-Palestine dealing with “Strategies for ending
Israeli occupation”.
“Justice work means praying with our feet and raising our voices
in public confrontation with unjust authorities,” he said, citing
how the Presbyterian Church (USA) took on Caterpillar, Citigroup,
ITTI Industries, Motorola and United Technologies concerning
investment in Israel in June 2004.
Some member churches of the WCC have adopted divestment policies
regarding firms that profit from the illegal occupation of
Palestine. The council has encouraged churches to use their
investments "responsibly in support of peaceful solutions to the
conflict" and to consider taking "economic measures that are
equitable, transparent and nonviolent". The WCC has no policy on
boycotting the state of Israel.
The statistics Wildman presented in his case for divestment were
enormously challenging to the audience.
Ninety-nine percent of children killed in the Israel and
Palestine conflict are Palestinians. They fell to US-supplied
weapons, he said. “We, US tax payers, have invested in them.”
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Oct. 7, 2010 |
Zenit, the World Seen from Rome | Capuchins Open Spirituality Center
in Jerusalem Prelate Urges Christians to Be Light in the World
JERUSALEM, OCT. 6, 2010 (Zenit.org).- The Order of Capuchin
Friars Minor opened a center for spirituality and formation for
religious and laypeople who want to attend courses and retreats in
that region.
The center, which is inspired by the motto, "I am the light of
the world," was inaugurated Sept. 28.
At the inauguration ceremony, Archbishop Fouad Twal, Latin
patriarch of Jerusalem, noted that this light is the witness that
believers make to those around them. He added that this idea "is a
topic of our next synod," which will take place in Rome, beginning
Sunday, and will focus on the Middle East.
"In Jerusalem, we can count on hundreds of religious
congregations, 14 of which are contemplative communities," the
prelate said. "They are the strength and richness of the Latin
Catholic Church." Read
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Oct. 5, 2010 |
Zenit, the World Seen from Rome | Founder: Mideast Reconciliation Is
Sign of New Era Israeli, Palestinian Politicians Continue
Dialogue
BARCELONA, Spain, OCT. 5, 2010 (Zenit.org).- The founder of the
Community of Sant'Egidio is affirming that although reconciliation
in the Middle East is difficult, once accomplished it will be a sign
of a new era.
Andrea Riccardi stated this at the 25th International Meeting of
Prayer for Peace, an annual gathering held as a continuation of the
first interreligious and intercultural meeting called in 1986 in
Assisi by Pope John Paul II
The three-day meeting, promoted by the Sant'Egidio Community,
ended today in Barcelona. This year's event focused in a particular
way on the situation in the Middle East, with the theme "Coexistence
in a Time of Crisis: Family of Peoples, Family of God."
In an address Sunday, Riccardi noted that "reconciliation in that
region, in Israel's security, in the disarming of the violent and
terrorists, in a homeland for the Palestinians, is difficult but
will be the prophetic sign of a new era for the world."
He added that "a solution must be achieved without concealing the
difficulties." Read
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Oct. 4, 2010 |
America Magazine, the Catholic Weekly | Video Report by Kevin
Clarke: Holy Land Detour Visiting Christians
in the Middle East Permalink |
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Oct. 4, 2010 |
America Magazine, the Catholic Weekly | Video Report by Kevin
Clarke: A Christian Community in Israel A
pastor outside Nazareth talks about the challenges facing
Palestinian Christians. Permalink |
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Oct. 4, 2010 |
America Magazine, the Catholic Weekly | Middle East Chronicle by
Maurice Timothy Reidy In advance of the bishops' Synod on the
Middle East, the
October 11 issue of America features three
articles examining the intricacies of the pursuit of peace in the
Middle East. Here we offer a sampling of our coverage of the Holy
Land over the years:
Prayer in Yemin," by David Pinault, December 7, 2009
"Christians
in Flight," by The Editors, March 24, 2008
"Preparing
for Dialogue in the Holy Land," by Daniel Rossing, September 13,
2004
"Blocks
in the Road," by Drew Christiansen, S.J., February 16, 2004
"Fellowship
in Faith: Jewish, Christian and Muslim by Patrick J. Ryan, S.J.,
April 21, 2003 Permalink |
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Oct. 4, 2010 |
America Magazine, the Catholic Weekly | Editorial: Truly Catholic
When they hear the words Catholic Church, most people, Catholics
included, think immediately of the Roman Catholic Church. But in
fact the Catholic Church is a communion of many particular churches,
of which the Western or Latin church, though the largest, is only
one. The Annuario Pontificio, the church’s global almanac, lists 22
Eastern churches in communion with Rome. They were once called
rites, a term that distinguished them by language, liturgical
tradition and theological patrimony. Since the Second Vatican
Council, however, they have been recognized as churches sui iuris
(“with their own law”) that are “of equal dignity” with the Latin
church. Among the oldest are the six historic Catholic churches of
the Middle East: the Armenian, Chaldean, Coptic, Maronite, Melkite
and Syrian Catholic churches. With them today are joined the Latin
Patriarchate of Jerusalem and a Latin vicariate in the Arabian
peninsula. Read
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Oct. 1, 2010 |
America Magazine, the Catholic Weekly | Editorial: Israel's Choice
Hope for a negotiated peace agreement in the Middle East hangs by
the thinnest of threads. Israel’s 10-month freeze on the building of
new settlements in the West Bank expired at midnight on Sept. 26
despite international pressure to extend the moratorium. Palestinian
leaders have not pulled out of talks yet, as they threatened to do,
but they may be in a politically untenable position. Even seasoned
observers of the Middle East cannot help but feel frustrated by what
is beginning to look like yet another missed opportunity. Read
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Oct. 1, 2010 |
America Magazine, the Catholic Weekly | Christians and Muslims
Together by Elias D. Mallon
Pope Benedict XVI was standing in prayer in the beautiful Blue
Mosque in Istanbul. Alongside him stood Ali Bardakoglu, the
president of the Religious Affairs Directorate of Turkey. The image
of the two men standing side by side in silent prayer on Nov. 30,
3006, presented a stark contrast to the riotous Muslim reaction to
Benedict’s lecture 11 weeks earlier in Regensburg, Germany. There
the pope’s quotation of a passage from Emperor Manuel II Paleologos
to the effect that the only thing that Muhammad had brought was
“cruel and inhuman” had unleashed a storm of outrage across the
Muslim world. The two events provide a paradigm of Catholic-Muslim
relations: On the one side, mutual respect and dialogue, and on the
other, misunderstanding, turmoil and resentment. Permalink |
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Oct. 1, 2010 |
America Magazine, the Catholic Weekly | Remember the Exiles by
Joseph Cornelius Donnelly and Drew Christiansen Being a
refugee should be a temporary condition. Under international law,
people who have fled their homes out of fear of persecution should
be able to return home once conditions improve or, when they are
prevented from doing so, make a new home elsewhere. To be uprooted
from one’s home is especially traumatic in the Middle East, where
family, home and ancestral ties to the land are essential to one’s
identity. People hold on to their house keys years after they have
been expelled or taken flight. Permalink |
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Oct. 1, 2010 |
America Magazine, the Catholic Weekly | The Christian Stake In
Mideast by Willam H. Keeler The Middle East was once called
the cradle of Christianity because the faith first flourished in the
lands from Mesopotamia to Anatolia (modern-day Iraq and Turkey) in
Syria, Lebanon and the Holy Land. But since the late 19th century,
Middle Eastern Christians have been emigrating to flee conflict and
to find a better life. In the last several decades, armed conflict
and religious persecution have taken an exceptional toll on the
Christians of the region. Permalink |
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